In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not one thing came into being. What has come into being in Him was Life, and the Life was the Light of all people. The Light shines in the darkness, and the darkness did not overcome it.John 1:1-5

1. The greatest of our mysteries is the mystery of the Blessed Trinity, of three Persons in one God, God the Father, God the Son, God the Holy Ghost. To use the words of the Athanasian Creed:

“The Person of the Father is one, of the Son a second, of the Holy Ghost a third. But of the Father, and of the Son, and of the Holy Ghost the Divinity is one and the same, the glory is equal, the majesty is coeternal. As is the Father, so is the Son, so, too, the Holy Ghost. Uncreated the Father, uncreated the Son, the Holy Ghost, too, uncreated. Unlimited the Father, unlimited the Son, unlimited the Holy Ghost. Eternal the Father, eternal the Son, eternal the Holy Ghost. . . .Omnipotent the Father, omnipotent the Son, omnipotent the Holy Ghost. . . . God the Father, God the Son, God the Holy Ghost. . . . The Father the Lord, the Son the Lord, the Holy Ghost the Lord. Yet not three Lords, but only one.”

2. God the Father alone completely knows Himself. He so completely knows Himself that His HolyTrinityStiftskircheSchlaglHochaltar3very understanding of Himself is more than an image. When I know another I have in my mind an image of that other, a perfect reproduction of him so far as my mind can reproduce him, but still never more than an image, however alive with my life it may be. But in God the Father this image of Himself is perfect. He understands Himself so completely that the image of Himself is complete. And as the image in my mind lives by my life, so does the perfect image of Himself in His perfect and all-comprehending mind live by His perfect life–and is; is “the Father’s understanding of Himself, begotten by that understanding, in the same identical nature as the Father”; is the Son of God, “born of the Father from all eternity.”

3. “The Father beholds the Son, God of God, Light of Light, true God of true God, altogether like to and equal to Himself, and the possessor with Him of His whole Nature and Deity. The Son beholds the Father, the Supreme and Eternal Good, of Whom He is Himself begotten eternally without imperfection, from Whom He receives the Divine Nature and all that He has. Thus the Father loves the Son, and the Son loves the Father with infinite and eternal love. The love of the Father and of the Son is mutual and one, because each Person loves the other, one because the Nature of the two is not twofold, but one and the same. As the intelligence of the Father is infinitely fertile, and generates the Son, so the love by which the Father loves the Son, and by which the Son loves the Father, is infinitely fertile, and breathes the Holy Spirit. The Eternal Father and the Eternal Son communicate to the Holy Spirit, by this act of love, Their own whole Substance and Nature, and thus produce, in their Deity, another and distinct Divine Person, the same in Nature with themselves” (H. J. Coleridge).

Summary Meditation Points:

1. The mystery of the three Persons in one God is the sublimest of our mysteries, on which the greatest saints ever loved to meditate.

2. We have an inkling of its meaning in realizing the Son as the fruit of the Father’s perfect understanding of Himself.

3. And of the Holy Ghost as the fruit of the perfect love of Father and Son for each other.


Archbishop Alban Goodier SJ (Mirror View 1)Editor’s Note: This meditation is from Archbishop Alban Goodier’s “The Prince of Peace” (1913).

Art: Stiftskirche Schlägl – Hochaltar 3CC BY-SA 3.0, 1728, Detail of Coronation of Mary by the Holy Trinity, Augustin Palme, 1845, Uploaded by Xenophon, June 28, 2013, Wikimedia Commons. Mirror of Archbishop Alban Goodier, S.J.,, all rights reserved, used with permission.

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