In the Presence of the Trinity

In the Presence of the Trinity

Presence of God — The knowledge of Your mystery, O Most Holy Trinity, creates in me profound humility, blind faith, and ardent love.

presence of the TrinityMEDITATION

What Jesus has revealed to us, and what the Church, relying on His word, teaches us about the Trinity, is sufficient to prove the existence of this mystery, but it does not suffice to enable us to understand it. Furthermore, it is the mystery of our faith which is least accessible to human reason, making us realize more than ever the infinite disproportion between our intelligence and the divine mysteries, giving us a vivid awareness of the vast distance which separates us, mere creatures that we are, from God, the Supreme Being, the Most High. All this is good–very good–because it makes us take, with regard to God, an attitude truly proper to creatures: an attitude of humility, of humble acknowledgment of our insufficiency, of respectful self-abasement, of reverent adoration. Thus, when we put ourselves in the presence of the great mystery of the Trinity, we feel the need to repeat humbly, “Nihil sumus, nihil possumus, nihil valemus.” We are nothing, we can do nothing, we are worth nothing (St. John Eudes), while at the same time praising the inaccessible greatness of our God: “Sanctus, sanctus, sanctus, Dominus Deus Sabaoth!” Holy, holy, holy, Lord God of hosts! Thou only art holy, Thou only art almighty, Thou only art worthy, Thou alone art He who is.

Unaided reason is blinded by the greatness of the mystery, but this same reason enlightened by faith is not misled. It admits its limitations, and submitting itself to divine revelation, it believes. This act of faith is all the more meritorious and supernatural, the less it leans on human reasoning. It gives greater honor to God the more blind its adherence to His word. St. Teresa of Jesus says, “The less of a natural foundation these truths had, the more firmly I held them and the greater was the devotion they inspired in me. I saw I had every reason for praising God” (Life, 19). This is the faith of a humble soul in the presence of the mystery of the Most Blessed Trinity.

COLLOQUY

“My faith invokes You, O Blessed Trinity, with a clear, sincere voice, that faith which has been nourished by You since my birth, illumined unceasingly by the light of Your grace, and increased and confirmed in me by the doctrine of our Mother, the Church.

“I call upon You, O supremely happy Trinity, one, blessed, and glorious, Father, Son, and Holy Spirit; God, Lord, and Paraclete; charity, grace, and communication.

“O three divine Persons, equal and co-eternal; One, true God, Father, Son, and Holy Spirit, dwelling alone in eternity and in inaccessible light. By Your power You created the world, and by Your prudence You rule the terrestrial orb; holy, holy, holy, Lord God of Hosts, terrible and mighty, just and merciful, admirable, lovable, and worthy of all praise!

“I implore You, one, indivisible Trinity, open to me who invoke You…. I am knocking at Your door, O sovereign Father. You have said. ‘Knock, and it shall be opened to you’; bid that it be opened for me. I am knocking at Your door, O most merciful Father, by the desires of my eager heart, my cries, and my tears. O Father of mercies, hear the groaning of Your child and hold out to me Your helpful hand…. I know, O Lord, I know and I confess, that I am unworthy to be loved by You but You are indeed worthy to be loved by me. I am not worthy to serve You, but You are most worthy to be served by Your creature. Give me, then, O Lord, what You are worthy of, and I shall be made worthy of that which I do not now deserve.

“I beseech You, O Blessed Trinity, come to me and make me a temple worthy of Your glory. I pray to the Father through the Son, and to the Son through the Father; I pray to the Holy Spirit through the Father and the Son, to take away all my vices and to implant all the virtues in me” (St. Augustine).

 

Note from Dan: This post on the Presence of the Trinity is provided courtesy of Baronius Press and contains one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art: Stiftskirche Schlägl – Hochaltar 3CC BY-SA 3.0, 1728, Detail of Coronation of Mary by the Holy Trinity, Augustin Palme, 1845, Uploaded by Xenophon, June 28, 2013, Wikimedia Commons; Father Gabriel of St. Mary Magdalen, mirror from open source material.

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