Invitation to Divine Intimacy

Invitation to Divine Intimacy

 

Presence of God – I recollect myself in the presence of my God living in me by grace, and I ardently desire to come close to Him.

MEDITATION

“If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and make Our abode with him” (John 14:23). This is the great mystery of the divine indwelling, which assures us, in Jesus’ own words, that the one, triune God is not far away from a soul who loves Him, but rather lives in it and makes His abode in it.

Catholic doctrine teaches that God is necessarily present in all His creatures. In fact, in order to exist, they need not only to be created by Him, but also to be kept in existence by Him. God conserves them by operating in them, that is, by continually communicating existence to them. Since He operates by His substance, He is present wherever He operates, and therefore, in all His creatures. Thus God is everywhere, even in the souls of unbelievers and sinners.

for post on Divine IntimacyHowever, in the case of a soul filled with sanctifying grace and charity, there is a special presence of God, which was promised by Jesus, and which is called indwelling.

“The divine Persons are said to be indwelling in as much as They are present to intellectual creatures in a way that lies beyond human comprehension, and are known and loved by them in a purely supernatural manner alone, within the deepest sanctuary of the soul” (Encyclical Mystici Corporis).

In other words, the three divine Persons are present in the soul that is in the state of grace, so that it may know Them by faith, and love Them by charity, and that They may even make Themselves known to the soul by the intimate illumination of the gifts of the Holy Spirit.

COLLOQUY

O my God, adorable Trinity, make me know Your gift, the immense gift by which You dwell in my poor soul, You, One and Three, You, the Immense, the Omnipotent!

“O Deity eternal, O high, eternal Deity, O sovereign, eternal Father, O ever-burning fire!… What do Your bounty and Your grandeur show? The gift You have given to man. And what gift have You given? Your whole self, O eternal Trinity. And where did You give Yourself? In the stable of our humanity which had become a shelter for animals, that is, mortal sins” (St. Catherine of Siena).

“O my Lord and my good! I cannot say this without tears and great delight of soul! Is it possible, O Lord, that You love us so much that You wish to be with us? If our faults do not impede us, we may rejoice in You and You will take Your delight in us, since You say that Your delight is to be with the children of men. O my Lord! What is this? Whenever I hear these words they are a great comfort to me. But is it possible, Lord, that after realizing You take delight in it, the soul would turn again to offend You, and to forget so many favors and such signal marks of love that it cannot doubt them, since it sees Your work so clearly? Alas, yes, O Lord, I am this soul. And I have done this, not once, but many times.

“I knew perfectly well that I had a soul, but I did not understand what that soul merited or who dwelt within it. If I had understood then as I do now that You dwell in this little palace of my soul, You who are so great a King, it seems to me I would not have left You alone so often, but would have kept You company from time to time and would have been more diligent to keep it spotless. There is nothing more wonderful than to see You, my God, whose greatness could fill a thousand worlds and still more worlds, confine Yourself within so small a thing! You are the Lord of the world, free to do what You will, and yet, because You love us, You fashion Yourself to our measure” (Teresa of Jesus, Life, 14 – Way of Perfection, 28).

O Blessed Trinity, my God, I shall no longer close my ears to Your loving invitation. I do not wish You to be any longer the “great abandoned One” in my soul. Help me to establish all my faculties in You, especially my intellect and my will, so that I shall live in intimate, perpetual union with You. Grant that I may seek You and You alone, that my gaze may always be turned toward You, and that I may suffer, pray, and work with You and in You.

O eternal Trinity, my sweet love! O Father, draw me by the power of Your omnipotence! O Son, enlighten me by the brilliance of Your wisdom! O Holy Spirit, inflame me with the burning fire of Your charity!

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Note from Dan: This post on the invitation to Divine Intimacy is provided courtesy of Baronius Press and contains one of two meditations for the day. If you would like to get the full meditation from one of the best daily meditation works ever compiled, you can learn more here: Divine Intimacy. Please honor those who support us by purchasing and promoting their products.

Art for this post on the invitation to Divine Intimacy: Angels at Mamre (Holy Trinity) Icon, Andrei Rublev (1360-1430), 1411 or 1425-27, PD-US author’s life plus 100 years or less, published in the U.S. prior to January 1, 1923, Wikimedia Commons. Father Gabriel of St. Mary Magdalen, mirror from open source material.

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