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Catholic Spiritual Direction

What is the essence of Catholic spirituality? – Part II of II

September 5, 2011 by  
Filed under Catholic Spirituality, Fr. Bartunek

Dear Father John, I still struggle with keeping things in perspective. Would you therefore kindly explain what is the essence of authentic Catholic spirituality, i.e., irrespective of whatever tradition one follows (Ignatian, Carmelite, Opus Dei, etc.), and also what are the essential elements of the spirituality. Also what is the relationship between Catholic morality and Catholic spirituality.

This question is harder to answer than you might think! But we’ll give it a shot.

In our first post we covered a basic though important definition of “spirituality.” In this post we will briefly cover the nuts and bolts of what a spirituality looks like in practical terms.

Essential Elements on the Road to Holiness

So, spirituality is the road to holiness, which can also be called spiritual maturity. The spiritually mature person lives in communion with God, knowing reality as God knows it (intellect) and wanting what God wants (will).

The essential elements of any Catholic spirituality can be understood as those activities within our reach that are ordinarily necessary for moving us forward along that road to spiritual maturity. Most spiritual writers would agree that the following items ought to be on that list. But here is a warning: this list is not like a shopping list. Catholic spirituality, remember, is about our relationship with God – communion with God through friendship with Christ. So it can’t be reduced to a to-do list. Nevertheless, since that relationship takes place in the arena of faith, we need some concrete reference points to help us keep moving along. All of the following items, therefore, should be considered within the context of that relationship, that friendship with Christ, in the Holy Spirit, to the glory of God the Father:

  • Active and frequent participation in the sacraments, most especially the Mass (along with Holy Communion) and Confession
  • Active participation in the liturgical seasons
  • Personal and family vocal prayer
  • Personal mental prayer
  • Ongoing study of the Catholic faith
  • Ongoing support for the Church’s work of evangelization (this can take many forms)
  • Obedience to the basic moral law (summarized in the Ten Commandments) and to the teaching of the Magisterium
  • Obedience to the duties of one’s state in life
  • Filial devotion to Mary and the Saints
  • Some practice of self-denial (ascesis)
  • Gradually learning to accept and value suffering (love for our crosses as ways to unite us to Christ’s cross)

Moral and Spiritual

Notice that the moral life actually makes up part of the spiritual life. This is commonly misunderstood. The link between the two comes from the nature of the human person. Our spiritual faculties, intelligence and will, are what make us moral beings. Because our we are able to discern consciously what we ought to do (bananas and badgers can’t), and because we are free to choose whether or not we will do it, we are moral beings. The moral law that we perceive and should follow has been established by God; he is the moral law-giver. In fact, the moral law is a powerful expression of his love for us, since it guides us towards good (a flourishing life) and away from evil. As a result, if we disobey the moral law, we are turning our backs on God. At that point, the potential for our communion with God (which is what holiness or spiritual maturity is all about) is severely hampered, until we repent. Anyone who claims to have a deep spiritual life but is living a reprehensible moral life is deceived.

On the other hand, moral integrity is not the entirety of spirituality. Love and friendship go beyond merely avoiding evil. They search for deeper and deeper intimacy and communion than transcends the limits of the law. The moral laws are like the guard rails on a mountain highway: they keep us from falling of the cliff, but the journey consists of advancing along the road – which, by the way, means that we will never be perfect until we reach heaven; we are always a work in progress, a traveler in statu viae as the Catechism puts it (“in the state of journeying”). In the end, Catholic spirituality is and always will be based on a personal relationship with God in Christ.

That’s a summary of Catholic spirituality in general. The different “spiritualities” (Ignatian, Carmelite, Franciscan…) that have arisen and continue to arise in the Church share all of those elements, but each puts a particular emphasis or a unique spin on one or more element. All great composers have the exact same notes to compose with, but they each somehow develop their own sound. All great painters have the same colors to paint with, but each develops their own particular palette. Likewise in the Church, where the Holy Spirit raises up new spiritual geniuses who forge new spiritual by-ways in accordance with the needs of each time and place in the life of the Church.

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About Fr. John Bartunek, LC

Fr. John Bartunek, LC, S.Th.D, received his BA in History from Stanford University in 1990. He comes from an evangelical Christian background and became a member of the Catholic Church in 1991. After college he worked as a high school history teacher, drama director, and baseball coach. He then spent a year as a professional actor in Chicago before entering the religious Congregation of the Legionaries of Christ in 1993. He was ordained a Catholic priest in 2003 and earned his doctorate in moral theology in 2010. He provided spiritual support on the set of Mel Gibson’s "The Passion of the Christ" while researching the 2005 Catholic best seller "Inside the Passion"--the only authorized, behind-the-scene explanation of the film. Fr. John has contributed news commentary regarding religious issues on NBC, CNN, Fox, and the BBC. He also served as the English-language press liaison for the Vatican’s 2005 Synod of Bishops on the Eucharist. His most widely known book is called: "The Better Part: A Christ-Centered Resource for Personal Prayer". He has also published four other titles: "Seeking First the Kingdom", "Answers: Catholic Advice for Your Spiritual Questions", "Meditations for Mothers", and "A Guide to Christian Meditation". Fr. John currently splits his time between Rome and Rhode Island, where he teaches theology as an adjunct professor at the Pontifical Athenaeum Regina Apostolorum and at Mater Ecclesia College. He is also continuing his writing apostolate with online retreats at www.RCSpirituality.org and questions and answers on the spiritual life at www.RCSpiritualDirection.com. FATHER JOHN'S BOOKS include: "The Better Part: A Christ-Centered Resource for Personal Prayer", "Inside the Passion"--The Only Authorized Insiders View of Mel Gibson's The Passion of the Christ, "Meditations for Mothers", and "A Guide to Christian Meditation".

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  • Mil Gan4

    This is very good explanation, in fact to live a spiritual life is a lifetime process and is extremely hard work – this is what i discover every day, since even one little piece of wisdom comes to me exceptionally difficult, after decades of reading, thinking and self-educating.

  • Becky Ward

    Great list!

    Quote: ” Likewise in the Church, where the Holy Spirit raises up new spiritual geniuses who forge new spiritual by-ways in accordance with the needs of each time and place in the life of the Church.”

    I am astonished to learn how many religious orders there are.  Add to that the many lay organizations, programs and movements…..how confusing it can be!!
    And sometimes hazardous………..because not all of them are obedient to the Magisterium.

    Thank God for sites like this that help us navigate the treacherous waters.